Let's get down to brass tacks. This whole idea is bullsh#t and shouldn't even be an argument. Muslims bomb the towers and kill 3000 people. Now, Muslims want to build a mosque on/near the site. And we're supposed to just say "oh hell of a good idea!" and clap our local Muslim on the back in support and good cheer. Ridiculous.
Spare me the tolerance lecture, the political correctness, or whatever. Right is right and this isn't.
Which ones are we supposed to hate? All of them, or just certain ones? Here is a list for you to choose from.
BTW, all the 911 hijackers were from Saudi. Saudi's are great friends with the oil billiionare Bush and Channey families.
Let us know who the bad ones are.
A comprehensive 2009 demographic study of 232 countries and territories reported that 23% of the global population or 1.57 billion people are Muslims.[8] Of those, an estimated 87–90% are Sunni[7][137] and 10–13% are Shi'a,[8][7] with a small minority belonging to other sects. Approximately 50 countries are Muslim-majority,[138] and Arabs account for around 20% of all Muslims worldwide.
The majority of Muslims live in Asia and Africa.[139] Approximately 62% of the world's Muslims live in Asia, with over 683 million adherents in Indonesia, Pakistan, India, and Bangladesh.[140][141] In the Middle East, non-Arab countries such as Turkey and Iran are the largest Muslim-majority countries; in Africa, Egypt and Nigeria have the most populous Muslim communities.[142]
Most estimates indicate that the People's Republic of China has approximately 20 to 30 million Muslims (1.5% to 2% of the population).[143][144][145][146] However, data provided by the San Diego State University's International Population Center to U.S. News & World Report suggests that China has 65.3 million Muslims.[147] Islam is the second largest religion after Christianity in many European countries,[148] and is slowly catching up to that status in the Americas.
Denominations
Distribution of Islamic schools and branches in areas where large Muslim population are foundMain article: Islamic schools and branches
Islam consists of a number of religious denominations that are essentially similar in belief but which have significant theological and legal differences. The primary division is between the Sunni and the Shi'a, with Sufism generally considered to be a mystical inflection of Islam rather than a distinct school. Sunnis make up the largest branch of Islam[137][159][160] followed by the Shi'a[161] and the remaining number may belong to a variety of other Islamic sects.[162]
Sunni
Movements in IslamMain article: Sunni Islam
Sunni Muslims are the largest group in Islam, comprising the vast bulk of the world's 1.5 billion Muslims, hence the title Ahl as-Sunnah wa’l-Jamā‘ah (people of the principle and majority). In Arabic, as-Sunnah literally means "principle" or "path". The Qur'an and the Sunnah (the example of Muhammad's life) as recorded in hadith are the primary foundations of Sunni doctrine. Sunnis believe that the first four caliphs were the rightful successors to Muhammad; since God did not specify any particular leaders to succeed him, those leaders had to be elected. Sunnis believe that a caliph should be chosen by the whole community.[137][159]
There are four recognised madh'habs (schools of thought): Hanafi, Maliki, Shafi'i, and Hanbali. All four accept the validity of the others and a Muslim may choose any one that he or she finds agreeable.[163]
Shi'a
Main article: Shia Islam
The Shi'a constitute 10–13% of Islam[7] and are its second-largest branch.[164] They believe in the political and religious leadership of Imams from the progeny of Ali ibn Abi Talib, who according to most Shi'a are in a state of ismah, meaning infallibility. They believe that Ali ibn Abi Talib, as the cousin and son-in-law of Muhammad, was his rightful successor, and they call him the first Imam (leader), rejecting the legitimacy of the previous Muslim caliphs. To most Shi'a, an Imam rules by right of divine appointment and holds "absolute spiritual authority" among Muslims, having final say in matters of doctrine and revelation. Shias regard Ali as the prophet's true successor and believe that a caliph is appointed by divine will.[165] Shi'a Islam has several branches, the largest of which is the Twelvers (iṯnāʿašariyya) which the label Shi'a generally refers to. Although the Twelver Shi'a share many core practices with the Sunni, the two branches disagree over the proper importance and validity of specific collections of hadith. The Twelver Shi'a follow a legal tradition called Ja'fari jurisprudence.[166] Other smaller groups include the Ismaili and Zaidi, who differ from Twelvers in both their line of successors and theological beliefs.[167]
Sufism
Sufi whirling dervishes in TurkeyMain article: Sufism
Sufism is a mystical-ascetic approach to Islam that seeks to find divine love and knowledge through direct personal experience of God. By focusing on the more spiritual aspects of religion, Sufis strive to obtain direct experience of God by making use of "intuitive and emotional faculties" that one must be trained to use.[168] Sufism and Islamic law are usually considered to be complementary, although Sufism has been criticized by salafi for what they see as an unjustified religious innovation. Many Sufi orders, or tariqas, can be classified as either Sunni or Shi'a, but others classify themselves simply as 'Sufi'.[169][170] Some Sufi groups can be described as non-Islamic when their teachings are very distinct from Islam.
Ahmadiyya
Main article: Ahmadiyya
Ahmadiyya is an Islamic religious movement founded towards the end of the 19th century and originating with the life and teachings of Mirza Ghulam Ahmad (1835–1908). Ghulam Ahmad was an important religious figure who claimed to have fulfilled the prophecies about the world reformer of the end times, who was to herald the Eschaton as predicted in the traditions of various world religions and bring about the final triumph of Islam as per Islamic prophecy. He claimed that he was the Mujaddid (divine reformer) of the 14th Islamic century, the promised Messiah (“Second Coming of Christ”) and Mahdi awaited by Muslims.[171][172][173][174][175] Ahmadi emphasis lay in the belief that Islam is the final law for humanity as revealed to Muhammad and the necessity of restoring to it its true essence and pristine form, which had been lost through the centuries. Thus, Ahmadis view themselves as leading the revival and peaceful propagation of Islam.[176]
Others
There are also Muslims who generally reject the Hadith, often called Quranists.
The Kharijites are a sect that dates back to the early days of Islam. The only surviving branch of the Kharijites is Ibadism. Unlike most Kharijite groups, Ibadism does not regard sinful Muslims as unbelievers. The Imamate is an important topic in Ibadi legal literature, which stipulates that the leader should be chosen solely on the basis of his knowledge and piety, and is to be deposed if he acts unjustly. Most Ibadi Muslims live in Oman.[177] There are communities of Ibadis that took refuge in the Mzab oases in southern Algeria, the Nafusa Mountains in western Libya, and in Djerba Island (Tunisia), in order to avoid persecution in certain periods of history.[178]
Other religions
The Alevi, Yazidi, Druze, Bábí, Bahá'í, Berghouata and Ha-Mim movements either emerged out of Islam or came to share certain beliefs with Islam. Some consider themselves separate while others still sects of Islam though controversial in certain beliefs with mainstream Muslims.