Ok, one more try...
Art. 11 of the treaty of Tripoli: As the Government of the United States of America is not, in any sense, founded on the Christian religion,—as it has in itself no character of enmity against the laws, religion, or tranquility, of Mussulmen,—and as the said States never entered into any war or act of hostility against any Mahometan nation, it is declared by the parties that no pretext arising from religious opinions shall ever produce an interruption of the harmony existing between the two countries.
Benjamin Franklin - believed in god but doubted the divinity of Jesus and from my perspective seemed rather wishy washy in his views:
"As to Jesus of Nazareth, my Opinion of whom you particularly desire, I think the System of Morals and his Religion, as he left them to us, the best the world ever saw or is likely to see; but I apprehend it has received various corrupt changes, and I have, with most of the present Dissenters in England, some Doubts as to his divinity; tho' it is a question I do not dogmatize upon, having never studied it, and I think it needless to busy myself with it now, when I expect soon an Opportunity of knowing the Truth with less Trouble...."
Oh and he stated himself in his autobiography:
"For the arguments of the Deists, which were quoted to be refuted, appeared to be much stronger than the refutations; in short,
I soon became a thorough Deist."
References:
Benjamin Franklin's Autobiography, en.wikipedia.org/wiki/Benjamin_Franklin#Virtue.2C_religion.2C_and_personal_beliefs
George Washington: According to historian Paul F. Boller Jr., Washington practically speaking was a Deist
References: Boller (1963), George Washington & Religion, pp. 93-100
John Adams: Adams was educated at Harvard when the influence of deism was growing there, and used deistic terms in his speeches and writing. He believed in the essential goodness of the creation, but did not believe that God intervened in the affairs of individuals, and, being a Unitarian, his beliefs excluded the divinity of Christ.
References: en.wikipedia.org/wiki/John_Adams#Religious_views
Thomas Jefferson (I love this quote):
"Question with boldness even the existence of a god; because if there be one he must approve of the homage of reason more than that of blindfolded fear." -Thomas Jefferson, letter to Peter Carr, August 10, 1787
And:
"Where the preamble declares, that coercion is a departure from the plan of the holy author of our religion, an amendment was proposed by inserting "Jesus Christ," so that it would read "A departure from the plan of Jesus Christ, the holy author of our religion;" the insertion was rejected by the great majority, in proof that they meant to comprehend, within the mantle of its protection, the Jew and the Gentile, the Christian and Mohammedan, the Hindoo and Infidel of every denomination." -Thomas Jefferson, Autobiography, in reference to the Virginia Act for Religious Freedom
Jon Jay: Anglican
James Madison:
"We hold it for a fundamental and undeniable truth that religion, or the duty which we owe our Creator, and the manner of discharging it, can be directed only by reason and conviction, not by force or violence. The religion, then, of every man must be left to the conviction and conscience of every man: and that it is the right of every man to exercise it as these may dictate." - James Madison, Memorial and Remonstrance to the Assembly of Virginia
"Religious bondage shackles and debilitates the mind and unfits it for every noble enterprise."
"During almost fifteen centuries has the legal establishment of Christianity been on trial. What have been its fruits? More or less in all places, pride and indolence in the Clergy, ignorance and servility in the laity, in both, superstition, bigotry and persecution."
James Madison:
n his early life, he was an orthodox and conventional, though not deeply pious, Presbyterian. From 1777 to 1792, Hamilton appears to have been completely indifferent, and made jokes about God at the Constitutional Convention. During the French Revolution, he had an "opportunistic religiosity", using Christianity for political ends and insisting that Christianity and Jefferson's democracy were incompatible. After his misfortunes of 1801, Hamilton began to assert the truth of Christianity; he also proposed a Christian Constitutional Society in 1802, to take hold of "some strong feeling of the mind" to elect "fit men" to office, and he wrote of "Christian welfare societies" for the poor. He was not a member of any denomination, but led his family in the Episcopal service the Sunday before the duel. After he was shot, Hamilton requested communion first from Benjamin Moore, the Episcopal Bishop of New York, who initially declined to administer the Sacrament chiefly because he did not wish to sanction the practice of dueling. Hamilton then requested communion from Presbyterian pastor John Mason, who declined on the grounds that Presbyterians did not reserve the Sacrament. After Hamilton spoke of his belief in God's mercy, and of his desire to renounce dueling, Bishop Moore reversed his decision, and administered communion to Hamilton.
References: en.wikipedia.org/wiki/Alexander_Hamilton#Hamilton.27s_religion
This is also a good read:
America's True History of Religious Tolerance | History & Archaeology | Smithsonian Magazine